Dear Classical Wisdom Reader,

Christmas here in Argentina kinda sucks. I might even venture that it's one of the worst places in the world to celebrate the holidays. 

Well, that’s not fair. It’s one of the worst compared to what you would expect. You don’t go to Laos looking for Christmas lights... or Saudi seeking Santa Claus. 

But here in the Pampas, the population is almost entirely Catholic, so you would sort of suspect that there would be a bit more Christmas Cheer now and then. 

Alas, jingle bells don’t continuously ring, no pine smells waft from homes and offices, and nary an ugly Christmas sweater can be found. It’s just too hot! 

Turns out most of the fun Christmas traditions we love come from Northern Europe. 

But perhaps it’s not all bad... 

We aren’t induced into any massive shopping frenzies either... and without all the egg-nog and mulled wine infused Christmas party frenzy, expectations for the big day stay low. 

And that, at least according to both the Stoic philosophers and Dale Carnegie, is a very good thing. 

So today, ahead of all the pressures and financial strains of the holiday season, we thought we’d turn to the ancients for a little advice that applies to your pocket book, as well as well, just about everything else... a way of looking at things that will most definitely come in handy at some point in one’s life. 

All the best,

Anya Leonard

Founder and Director

Classical Wisdom 

P.S.  Instead of wasting your hard earned savings on the latest kitchen utensil gadget fad or the very next i-something or another... shiny objects that distract and decay... why not invest in your most precious resource - your mind?

Begin the new year with excellent habits inspired by the Classics. Become a Classical Wisdom Member: 

Dale Carnegie and the Stoics: How to Handle Financial Worries

By Alex Barrientos

In his book How to Stop Worrying and Start Living, Dale Carnegie recommends 11 rules to follow in order to lessen our financial worries.

Most of the rules are purely financial:

Rule No. 3: Learn how to spend wisely.

Rule No. 4: Don’t increase your headaches with your income.

Rule No. 5: Try to build credit, in the event you must borrow.

Rule No. 10: Don’t gamble—ever!

These rules are in many ways still relevant and helpful. However, what caught my attention most was the 11th rule:

Rule No. 11: If we can’t possibly improve our financial situation, let’s be good to ourselves and stop resenting what can’t be changed.

This rule, perhaps unsurprisingly, has its roots in—you guessed it—Stoic philosophy! I say perhaps unsurprisingly because, when it comes to learning how to stop worrying, the Stoics are the heavyweight champions of putting our lives in perspective.

Carnegie begins explaining rule 11 by writing,

The Stoics, as you might know, thought this approach to be the best approach to life in general. As Epictetus began his Enchiridion,

While there are certain aspects of one’s financial situation that are within one’s control, there are certainly many aspects that are not. And recognizing when we are in a financial situation that leaves us without the possibility of improving it through our own means, all we can do is focus on what is within our power—that is, our mental attitude toward the situation.

Yet, even people who are doing well with their finances face an issue: wanting more. Constantly wanting more is a recipe for unhappiness and distress. After all, as Carnegie puts it,

In other words, the same people you want to have as much as—the same people you financially envy—want to have as much as someone else, and so on. And though one may climb this endless ladder, thinking greater wealth awaits them, all they will really encounter is the highest form of poverty.

This is something the Stoics knew quite well:

And I’m not just inferring the Stoic connection here! Carnegie makes it explicit himself:

Be philosophical… what did he mean by that? He meant what the Stoics meant by it. As Carnegie continues,

From Epictetus we are reminded that happiness shouldn’t be tied to external things, and from Seneca we are reminded that to be unsatisfied with what we already have, is to be unsatisfied with whatever we might come to obtain.

But Carnegie drives the point home even further, in a way that I had never thought of before:

Carnegie notes that to have more things in your possession is not to have more happiness. This is because happiness is not tied to external things, and simply having more stuff won’t make you happy if you weren’t happy with what you already had.

In fact, as his example illustrates, one who has learned to be happy with little will likely lead a more tranquil life than one who is unhappy with a lot; the ditch digger will probably sleep better at night than the Rockefeller.

I know many of us right now might be going through tough times, financially speaking and otherwise. I hope reading this helps. I hope that it also doesn’t offend. It’s certainly not intended as a, “Just get over it!”, type of article.

There is no “just getting over it” for something like this, but there are healthier and unhealthier ways to handle certain situations. I’m inclined to think that Carnegie and the Stoics are right here: that when something is no longer in our control, all that’s left to do is to focus on what is. It might not be the most comforting answer, but it might just be the one we need to hear.